Signs you might be a fundamentalist.
You might be a fundamentalist if...
• ...you think the earth is 6,000 years old
• ...you think Democrats are bad people
• ...you think environmentalists worship the earth
• ...you think God spoke in Elizabethan English
• ...you think everyone except your group/denomination are heretics
• ...you think the Bible teaches capital punishment
• ...you think the Bible teaches the right to bear arms
• ...you think the "Left Behind Series" is serious Bible study
• ...you think America was/is a Christian nation
• ...you expect to disappear in a rapture any day now
• ...you think most poor people are lazy
• ...James Dobson is your hero
• ...the only books you've read on opposing viewpoints are written by authors you agree with
• ...you think allowing homosexuals to marry will end civilization as we know it
• ...you think evolution is a plot from the devil
• ...you think "narrow path" is synonymous with "narrow mind"
• ...you think "the simplicity that is in Christ" means that all of the themes in Scripture can be understood by Forrest Gump
• ...you don't know how to explain the director of The Passion of the Christ being drunk and getting arrested
• ...you're afraid to buy sparkling cider because it looks like wine
• ...you can't admit that the water Jesus turned into wine might have been alcoholic, and that people might have gotten intoxicated from drinking it
• ...you think most natural disasters are a judgment from god
• ...you don't know how Christianity survived so long without your denomination
• ...you think the main point of higher education's is to convince you the bible is wrong
• ...you think that only Christians can glorify god
• ...you divide everything into two categories: "Christian" and "secular"
• ...four letter words make you more uncomfortable than malicious intent
• ...you think that a one-world currency will lead to the rapture, but you still try to convince everyone to stay away from a one world currency
• ...you think the gospel hasn't been preached unless an altar call was issued
• ...you think all Catholics are hell-bound
• ...you think two homosexuals living in a committed caring relationship are more sinful than jailing people indefinitely without charges or a trial or bombing the hell out of villages.
• ...you think promiscuous homosexuals are ruining the world, but will cut off your right arm to keep them from being able to commit to each other and be monogamous
• ...you actually think it's a GOOD thing that your pastor is uneducated
• ...you think if you don't have your morning devotions, you're day will inevitably be bad
• ...you think Jesus was white, and have never considered that he may have more closely resembled the look of what you consider to be "a terrorist"
• ...you'll take a bumbling Christian for president any day over someone more qualified
• ...you're pretty sure the four spiritual laws are in the Bible
• ...you are afraid of science, especially biologists and geneticists
• ...you are also afraid of gay people, pro-choice people, Arabs, Muslims, Buddhists, Hindus, Mormons, Jehovah Witnesses, anybody wearing a head scarf, anyone with a red dot or an ash spot on their forehead, blacks who live in the ghetto, immigrants, illegal aliens, Mexicans (by which you mean anyone who speaks Spanish no matter where they are from), liberals, ...
• ...you must keep your children away from all of the above
• ..."Christian values" means anti-abortion and anti-homosexuality. Period. It does not mean dignity, health care, job training, racial reconciliation, relief of poverty, justice, or mercy.
• ...you believe God would be pleased if Israel were to nuke all her neighbors
• ...when someone asks you how you are, you reply "blessed"
• ...you're afraid to use the word "lucky" because it comes from "Lucifer"
• ...You are sure Jesus is coming in 1980...1988...2000...2008...2012
• ...you think the world council of churches got together with the UN & invented global warming
• ...on Halloween, you turn out all the lights and pray for the heathen neighborhood children
• ...you think "Leave it to Beaver" and "The Andy Griffith Show" depict real life in America in the 1950s
• ...you think, "smile, Jesus loves you,” is a valid cure for depression
• ...you think that "pray for your leaders" means to pray that they become republican
• ...you repeat and believe without question every story you hear about a miracle happening in your church, but you have never seen one...even though you've been attending and involved for 20 years
• ...you think that every man of faith down through the centuries would have loved to have had the opportunity you have to be a part of your denomination
• ...you actually believe the FAA doesn't allow both a pilot and a co-pilot to be Christians in case the rapture happens
• ...you tithe 10% of your income to your church, but look the other way every time you see a beggar
• ...you have perfected the art of gossiping through prayer requests
• ...you have at some point owned an "in case of rapture..." bumper sticker, and you don't feel like the biggest moron in the world
• ...your definition of how long a "generation" is keeps changing
• ...too many sixes in a number makes you nervous
• ...you don't understand why everyone can't see the truths in the bible as clearly as you can
• ...you use the phrases "Lord Jesus" and "Lord God" in your prayers like they're commas and the word "just" in replace of "um"
• ...you don't think Obama is the anti-Christ, but you think he's a great example of how the anti-Christ will deceive the masses and rise to power so quickly
• ...your pastor wears mainly Hawaiian shirts in the pulpit, but your church is nowhere near Hawaii
• ...you regularly feel guilty about not having Christian bumper stickers on your car
• ...you believe that most people who have left your church have walked away from god, whether they are going to another church or not
• ...stories about “disappearing hitchhikers” make you cry instead of laugh
• ...you pastor has told your church about a team of scientists drilling into the earth in Siberia who drilled so far that they heard the screams of what sounded like "millions of people" suffering. This story sounds reasonable to you.
The Hope Of Israel And The Resurrection.
The credit goes to Terry Cropper for this article: Let me know what you guys think.
Under the Old Covenant men was separated from God because of his sin that started with Adam in the garden of Eden. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear (Isaiah 59:2). Because of mans sin condition sin offering for atonement had to be made (Exodus 29:36). These sacrifices were not taking sin away; they were covering sin for the forgiveness of the people.
During this Old Covenant era while man was separated, from God. Resurrection was promised to Israel (Isaiah 25:8; 26:19; Ezekiel 37:1-14; Hosea 13:14; Daniel 12), and it constituted "the hope of Israel" (Acts 26:6-9). This hope resided at the heart of the gospel preached to Israel (Acts 2:22-39; 4:1-2; 13:32-39; 23:6; 24:14-15). If death and Hades belonged to Judaism then one can understand the hope of resurrection.
In the process of revealing His plan for Israel resurrection God established a harvest seasons. The apostle Paul understood this concept for he writes. "But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep ... For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the first-fruits, afterward those who are Christ's at His coming" (1 Corinthians 15:20, 22-23)
One of the most interesting studies in the Bible is that of the "first-fruits" and "the harvest" as it relates to Israel’s resurrection. Where did this idea of "first-fruits" harvest originate? God uses the analogy of the first-fruits and harvest particularly to illustrate aspects of His plan of salvation for Israel. "On the same general principle that the firstborn of man and beast belonged to the God of Israel and were to be devoted to Him (Nehemiah 10:35-39).
The first-fruits including the first grain to ripen each season, were to be brought as an offering to God. Every Israelite who possessed the means of agricultural productivity was under this obligation (Exodus 23:19; 34:26; Numbers 15:17-21; 18:12-13:). "Speak the to children of Israel, and say to them." When you come into the land which I give to you, and reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. He shall wave the sheaf before the Lord, to be accepted on your, behalf on the day after the Sabbath the priest shall wave it (Leviticus 23:10-11).
The first-fruits were brought in a basket to the sanctuary and presented to the priest, who was to set the basked down before the altar. Leviticus 23:9-14 institutes the first-fruits offering. The people were to bring a sheaf of grain to the priest, who would wave it before the Lord. A burnt offering, a meal offering, and a drink offering were also required at that time. Deuteronomy 26:1-10 gives even more detail on the procedure of first-fruits.
In the New Testament, the first-fruits offering is mentioned seven times, always symbolically. Since Paul was a Israelite it would be only natural for him to have thought of (Christ as the first-fruits, Gk., aparche) because the day of Christ's resurrection was the second day of Passover week on which the first ripe sheaf of the harvest was offered to the Lord (Leviticus 23:10-11,15).
Paul also establishing another basic point. While Christ was the first-fruits of his people the saints were also significance of the "first ripe sheaf" Paul calls Epaenetus and the household of Stephanas “the first-fruits of Achaia” (Romans 16:5; 1 Corinthians 16:15). Paul also referred to the brethren as those "who have the first-fruits of the Spirit" (Romans 8: 23) His meaning is that, just as the first-fruits offering was the first portion of a larger harvest, these individuals were the first of a greater harvest to follow.
The resurrection began with the resurrection of Jesus. He opened the way. Then came the first-fruit of the gospel were representative of the harvest to come. In concept, first-fruits symbolizes God’s harvest of souls. This select group of Christians were purchased from the earth as a FIRST FRUITS offering (Act 20:28; Ephesians 1:13-14).
The Greek for purchased, means to go to the market. It is a picture of God coming to the earth, to select His FIRST FRUITS from the entire harvest. The first-fruits of the gospel, to whom God gave the earnest of the spirit, existed for the purpose of working out. Upon their acceptance to God depended the whole harvest (Romans 8:18-23)
The term "first-fruits" itself implies, the remainder of the harvest was about ripe. "First-fruits refers to the first portion of the harvest that is given to God. Most notably the first-fruits are: * The first to come in time * A pledge or hope of the greater harvest to follow.
According to the Law no grain was to be harvested at all until the first-fruits offering was brought to the Lord (Numbers 15:18,21; Leviticus 23:10, 11), The first-fruits sanctified the subsequent harvest. Every Jewish Christian understood this Old Testament concept.
The book of Revelation cannot be separated from the other books of the gospel. These first-fruit believers who died before the Parousia "the Finished work of Christ," did not go to the place of the dead Abraham's bosom or the Hadean realm Luke 16:19-31 but instead were under the altar. (Revelation 6:9). These first-fruit saints paved the way for the rest of the harvest.
This first resurrection is considered "blessed and holy" in Revelation 20:6 because of their intimate first-fruit relationship with the risen Christ. Their proximity to the Holy Place rendered them priest of God and the Messiah and they became part of that first century symbolic 1000 year reign of Christ.
The second important truth inherent in the first-fruits figure is the readiness of the harvest to be gathered as signified in the offering of the first-fruits. The act of reaping had already begun, as seen in the (acceptance or gathering of the 144,00) "first-fruits (Revelation 14:1-5).
After the destruction of Jerusalem and the (Temple) the way into the Heaven or the Holiest of all was now made OPEN (Hebrews 9:8). It was then that the first-fruits reached perfection, and were accepted of God.
The harvest was now ready to be cut and gathered in (Revelation 14:14-20). This is a two-fold harvest scene with verse 14-16 applying to the righteous, and verse 17-20 referring to the wicked. This same harvest judgment was prophesied by the prophet Joel (Joel 3:12-17).
The (righteous harvest) were the dead saints in Christ from the Old Covenant. These were people like Adam, Noah, Abraham, Moses, David, Job, Isaiah, and Daniel, etc, who died in faith, not of a time, still to come in our future. David demonstrated his faith and trust in God to delivered him from the depths of the grave. For great is your love toward me; you have delivered me from the depths of the grave (Psalm 86:13 NIV).
Total fellowship to David was to be in the presence of God in the afterlife. You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. (Psalm 16:11)
The time for death to be abolished had arrived (2 Timothy 1:10). These "Old Covenant saints" were the rest of the harvest, the general resurrection. Knowing this, we can appreciate why God said: I am the God of Abraham, and the God of Isaac, and the God of Jacob. God is not the God of the dead, but of the living (Matthew 22:32; Mark 12:27; Luke 20:38).
The harvest, follows the ripening "perfecting and offering of the first-fruits." With the return of Christ and the destruction of temple, the way into God presence was now opened (Hebrew 9:8). The Hadean realm was emptied, and the Old Covenant saints, who were the harvest were gathered in the general resurrection in A.D.70. This is the second resurrection that John mentioned in the first part of verse 5 of chapter 20.
The charge by some that putting the resurrection in the past destroys faith is far removed from the truth in scripture. By putting the resurrection were it belongs in God’s scheme of redemption for Israel the believer today immediately enter into his eternal reward, in the heavenly’s.
One way to better understand the teaching of John's resurrection in Revelation 20:5 is to get a better grasp of the literary devices that are used by the writer to produce the desired results of the revelation he is seeking to unveil. One such device is chiasmas, which is a term that designates a literary figure or principle, which consist of "a placing crosswise" of words in a sentence or writing.
The term is used in rhetoric to designate an inversion of the order of words or phrases which are repeated or subsequently referred to in the sentence or writing.
The text is color coded to help you in your understanding of this technique. At my blog.
http://newjerusalemcommunity.blogspot.com/
ANGEL CAME DOWN
20.1 A. And I saw an angel coming down from heaven
KEY OF NON-CITY OF GOD
B. having the keys of the abyss
(ENCIRCLER IN HAND)
C. and a great chain in his hand
22.2 IDENTITY AND FOUR NAME COUNT
D. And he laid hold of the dragon
the old serpent (so named in garden of Eden)
which is the devil
And Satan (so named in (1 Chr.21:1)
20:3 E. SATAN BOUND TO DECEIVE NATIONS NO MORE UNTIL END OF 1000YEAR REIGN
and he bound him a thousand years
and he cast him into the abyss and shut it
and sealed it over him that he should deceive the nations no more
until should be finished the 1000 years
and after these things must he be loosed a little while
20:4 F THEY FROM FIRST RESURRECTION SAT AND GAVE JUDGMENT
and I saw thrones and they say upon them and judgment was given to them
and the souls of them that had been beheaded
for the testimony of Jesus
and for the Word of God
and such as worshiped not the beast neither his image
and received not the mark upon their forehead and upon their hand
G. WHO LIVED IN100 YEAR PERIOD
and they lived and reigned with Christ a thousand years.
20.5 G. WHO LIVED NOT IN 100 YEARS PERIOD
The rest of the dead did not live again until were finished the thousand years
F. THEY FROM FIRST RESURRECTION-JUDGMENT BASED ON IMPUTED
RIGHTEOUSNESS
this is the first resurrection
20.6 blessed and holy is the one
who has a part in the first resurrection
over these the second death has no power
they will be priest of God and of Christ.
and will reign with Him for a thousand years.
SATAN LOOSED TO DECEIVE NATIONS
20.7 E. When the thousand years are complete
Satan will be released
20.8 and will come out
to deceive the nations
IDENTITY AND CORNER COUNT OF NATIONS
20.8b D. which are in the four corners of the earth
Gog and Magog, to gather them together for the war
the number of them is like the sand of the seashore
20.9 And they came up on the broad plain of the earth
ENCIRCLEMENT OF CAMP
C. and surrounded the camp of the saints
O.T.CITY OF GOD
B. and the beloved city
FIRE CAME DOWN FROM HEAVEN
A. And fire came down from God out of heaven and devoured them
Chiasmus in Rev. 20, Verses 1-9 from the works of George R. Douglas, Jr. Esp/Bethesda,MD
If we are to understand the timing of the resurrection we must immerse ourselves in the first century Jewish understanding of the resurrection. What a difference it make when we read the Bible through their Jewish biblical concepts.
Under the Old Covenant men was separated from God because of his sin that started with Adam in the garden of Eden. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear (Isaiah 59:2). Because of mans sin condition sin offering for atonement had to be made (Exodus 29:36). These sacrifices were not taking sin away; they were covering sin for the forgiveness of the people.
During this Old Covenant era while man was separated, from God. Resurrection was promised to Israel (Isaiah 25:8; 26:19; Ezekiel 37:1-14; Hosea 13:14; Daniel 12), and it constituted "the hope of Israel" (Acts 26:6-9). This hope resided at the heart of the gospel preached to Israel (Acts 2:22-39; 4:1-2; 13:32-39; 23:6; 24:14-15). If death and Hades belonged to Judaism then one can understand the hope of resurrection.
In the process of revealing His plan for Israel resurrection God established a harvest seasons. The apostle Paul understood this concept for he writes. "But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep ... For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the first-fruits, afterward those who are Christ's at His coming" (1 Corinthians 15:20, 22-23)
One of the most interesting studies in the Bible is that of the "first-fruits" and "the harvest" as it relates to Israel’s resurrection. Where did this idea of "first-fruits" harvest originate? God uses the analogy of the first-fruits and harvest particularly to illustrate aspects of His plan of salvation for Israel. "On the same general principle that the firstborn of man and beast belonged to the God of Israel and were to be devoted to Him (Nehemiah 10:35-39).
The first-fruits including the first grain to ripen each season, were to be brought as an offering to God. Every Israelite who possessed the means of agricultural productivity was under this obligation (Exodus 23:19; 34:26; Numbers 15:17-21; 18:12-13:). "Speak the to children of Israel, and say to them." When you come into the land which I give to you, and reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. He shall wave the sheaf before the Lord, to be accepted on your, behalf on the day after the Sabbath the priest shall wave it (Leviticus 23:10-11).
The first-fruits were brought in a basket to the sanctuary and presented to the priest, who was to set the basked down before the altar. Leviticus 23:9-14 institutes the first-fruits offering. The people were to bring a sheaf of grain to the priest, who would wave it before the Lord. A burnt offering, a meal offering, and a drink offering were also required at that time. Deuteronomy 26:1-10 gives even more detail on the procedure of first-fruits.
In the New Testament, the first-fruits offering is mentioned seven times, always symbolically. Since Paul was a Israelite it would be only natural for him to have thought of (Christ as the first-fruits, Gk., aparche) because the day of Christ's resurrection was the second day of Passover week on which the first ripe sheaf of the harvest was offered to the Lord (Leviticus 23:10-11,15).
Paul also establishing another basic point. While Christ was the first-fruits of his people the saints were also significance of the "first ripe sheaf" Paul calls Epaenetus and the household of Stephanas “the first-fruits of Achaia” (Romans 16:5; 1 Corinthians 16:15). Paul also referred to the brethren as those "who have the first-fruits of the Spirit" (Romans 8: 23) His meaning is that, just as the first-fruits offering was the first portion of a larger harvest, these individuals were the first of a greater harvest to follow.
The resurrection began with the resurrection of Jesus. He opened the way. Then came the first-fruit of the gospel were representative of the harvest to come. In concept, first-fruits symbolizes God’s harvest of souls. This select group of Christians were purchased from the earth as a FIRST FRUITS offering (Act 20:28; Ephesians 1:13-14).
The Greek for purchased, means to go to the market. It is a picture of God coming to the earth, to select His FIRST FRUITS from the entire harvest. The first-fruits of the gospel, to whom God gave the earnest of the spirit, existed for the purpose of working out. Upon their acceptance to God depended the whole harvest (Romans 8:18-23)
The term "first-fruits" itself implies, the remainder of the harvest was about ripe. "First-fruits refers to the first portion of the harvest that is given to God. Most notably the first-fruits are: * The first to come in time * A pledge or hope of the greater harvest to follow.
According to the Law no grain was to be harvested at all until the first-fruits offering was brought to the Lord (Numbers 15:18,21; Leviticus 23:10, 11), The first-fruits sanctified the subsequent harvest. Every Jewish Christian understood this Old Testament concept.
The book of Revelation cannot be separated from the other books of the gospel. These first-fruit believers who died before the Parousia "the Finished work of Christ," did not go to the place of the dead Abraham's bosom or the Hadean realm Luke 16:19-31 but instead were under the altar. (Revelation 6:9). These first-fruit saints paved the way for the rest of the harvest.
This first resurrection is considered "blessed and holy" in Revelation 20:6 because of their intimate first-fruit relationship with the risen Christ. Their proximity to the Holy Place rendered them priest of God and the Messiah and they became part of that first century symbolic 1000 year reign of Christ.
The second important truth inherent in the first-fruits figure is the readiness of the harvest to be gathered as signified in the offering of the first-fruits. The act of reaping had already begun, as seen in the (acceptance or gathering of the 144,00) "first-fruits (Revelation 14:1-5).
After the destruction of Jerusalem and the (Temple) the way into the Heaven or the Holiest of all was now made OPEN (Hebrews 9:8). It was then that the first-fruits reached perfection, and were accepted of God.
The harvest was now ready to be cut and gathered in (Revelation 14:14-20). This is a two-fold harvest scene with verse 14-16 applying to the righteous, and verse 17-20 referring to the wicked. This same harvest judgment was prophesied by the prophet Joel (Joel 3:12-17).
The (righteous harvest) were the dead saints in Christ from the Old Covenant. These were people like Adam, Noah, Abraham, Moses, David, Job, Isaiah, and Daniel, etc, who died in faith, not of a time, still to come in our future. David demonstrated his faith and trust in God to delivered him from the depths of the grave. For great is your love toward me; you have delivered me from the depths of the grave (Psalm 86:13 NIV).
Total fellowship to David was to be in the presence of God in the afterlife. You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. (Psalm 16:11)
The time for death to be abolished had arrived (2 Timothy 1:10). These "Old Covenant saints" were the rest of the harvest, the general resurrection. Knowing this, we can appreciate why God said: I am the God of Abraham, and the God of Isaac, and the God of Jacob. God is not the God of the dead, but of the living (Matthew 22:32; Mark 12:27; Luke 20:38).
The harvest, follows the ripening "perfecting and offering of the first-fruits." With the return of Christ and the destruction of temple, the way into God presence was now opened (Hebrew 9:8). The Hadean realm was emptied, and the Old Covenant saints, who were the harvest were gathered in the general resurrection in A.D.70. This is the second resurrection that John mentioned in the first part of verse 5 of chapter 20.
The charge by some that putting the resurrection in the past destroys faith is far removed from the truth in scripture. By putting the resurrection were it belongs in God’s scheme of redemption for Israel the believer today immediately enter into his eternal reward, in the heavenly’s.
One way to better understand the teaching of John's resurrection in Revelation 20:5 is to get a better grasp of the literary devices that are used by the writer to produce the desired results of the revelation he is seeking to unveil. One such device is chiasmas, which is a term that designates a literary figure or principle, which consist of "a placing crosswise" of words in a sentence or writing.
The term is used in rhetoric to designate an inversion of the order of words or phrases which are repeated or subsequently referred to in the sentence or writing.
The text is color coded to help you in your understanding of this technique. At my blog.
http://newjerusalemcommunity.blogspot.com/
ANGEL CAME DOWN
20.1 A. And I saw an angel coming down from heaven
KEY OF NON-CITY OF GOD
B. having the keys of the abyss
(ENCIRCLER IN HAND)
C. and a great chain in his hand
22.2 IDENTITY AND FOUR NAME COUNT
D. And he laid hold of the dragon
the old serpent (so named in garden of Eden)
which is the devil
And Satan (so named in (1 Chr.21:1)
20:3 E. SATAN BOUND TO DECEIVE NATIONS NO MORE UNTIL END OF 1000YEAR REIGN
and he bound him a thousand years
and he cast him into the abyss and shut it
and sealed it over him that he should deceive the nations no more
until should be finished the 1000 years
and after these things must he be loosed a little while
20:4 F THEY FROM FIRST RESURRECTION SAT AND GAVE JUDGMENT
and I saw thrones and they say upon them and judgment was given to them
and the souls of them that had been beheaded
for the testimony of Jesus
and for the Word of God
and such as worshiped not the beast neither his image
and received not the mark upon their forehead and upon their hand
G. WHO LIVED IN100 YEAR PERIOD
and they lived and reigned with Christ a thousand years.
20.5 G. WHO LIVED NOT IN 100 YEARS PERIOD
The rest of the dead did not live again until were finished the thousand years
F. THEY FROM FIRST RESURRECTION-JUDGMENT BASED ON IMPUTED
RIGHTEOUSNESS
this is the first resurrection
20.6 blessed and holy is the one
who has a part in the first resurrection
over these the second death has no power
they will be priest of God and of Christ.
and will reign with Him for a thousand years.
SATAN LOOSED TO DECEIVE NATIONS
20.7 E. When the thousand years are complete
Satan will be released
20.8 and will come out
to deceive the nations
IDENTITY AND CORNER COUNT OF NATIONS
20.8b D. which are in the four corners of the earth
Gog and Magog, to gather them together for the war
the number of them is like the sand of the seashore
20.9 And they came up on the broad plain of the earth
ENCIRCLEMENT OF CAMP
C. and surrounded the camp of the saints
O.T.CITY OF GOD
B. and the beloved city
FIRE CAME DOWN FROM HEAVEN
A. And fire came down from God out of heaven and devoured them
Chiasmus in Rev. 20, Verses 1-9 from the works of George R. Douglas, Jr. Esp/Bethesda,MD
If we are to understand the timing of the resurrection we must immerse ourselves in the first century Jewish understanding of the resurrection. What a difference it make when we read the Bible through their Jewish biblical concepts.
White Man ~ Michael Gungor Band
God is not a man
God is not a white man
God is not a man sitting on a cloud
God cannot be bought
God will not be boxed in
God will not be owned by religion
But God is love God is love
And He loves everyone God is love
God is love and He loves everyone
God is not a man
God is not an old man
God does not belong to Republicans
God is not a flag
Not even American
And God does not depend
On a government
But God is good God is good
And He loves everyone
Atheists and charlatans and
Communists and lesbians
And even old Pat Robertson oh
God He loves us all
Catholic or protestant
Terrorist or president
Everybody everybody love love
Love love love
Stop the hating please just stop
The hating now 'cause God is love
Praying the Bible: Lectio Divina
Though lectio divina is mostly practiced in the Roman Catholic tradition I see that there is great value in using it in daily readings. I have taken the liberty to write this in less a RCC view and more for every person.
Start out first with prayer: By inviting the Holy Spirit to come and teach us, we open ourselves to God and entrust all to Him and his guiding. This is not to be confused with emptying oneself as the “paganistic religions” teach, rather taking time to empty our “self” and allow God to speak to us. Any simple prayer will do.
Come Holy Ghost, fill the hearts and minds of the faithful you servant, and inflame them with the fire of Your divine love. Instruct my heart and renew my mind by Your Truth. Enter my innermost being and renew a right spirit in me.
Lectio: The next step is relaxing. By finding a place that does not allow distraction we can better concentrate on what God has for us. Some call this “quiet time” and is much the same thing. You may go as elaborate as using candles or incense or simply find a quite spot that will not have anything that might distract you from interacting with God.
Since I sort of stole the name of this post from Tony Jones I will give him some credit.
Tony Jones has a great article out on praying the bible. He just did another post that gives a bit of more history to the steps I have written about.
I also found this site as an a great resource to start to understand lectio divina.
Enjoy!
Start out first with prayer: By inviting the Holy Spirit to come and teach us, we open ourselves to God and entrust all to Him and his guiding. This is not to be confused with emptying oneself as the “paganistic religions” teach, rather taking time to empty our “self” and allow God to speak to us. Any simple prayer will do.
Come Holy Ghost, fill the hearts and minds of the faithful you servant, and inflame them with the fire of Your divine love. Instruct my heart and renew my mind by Your Truth. Enter my innermost being and renew a right spirit in me.
Lectio: The next step is relaxing. By finding a place that does not allow distraction we can better concentrate on what God has for us. Some call this “quiet time” and is much the same thing. You may go as elaborate as using candles or incense or simply find a quite spot that will not have anything that might distract you from interacting with God.
There is not set “goal” in your reading. In fact a goal may interfere with what God is trying to accomplish and teach you. This sounds a bit counter productive, yet sometimes our agendas may interfere with God’s agenda for us. Simply find a passage you may feel lead to or if you do not “feel” lead, find a passage that interests you.
As you read prayerfully ask God to show you. Keep in mind the humility of the Ethiopian eunuch in Acts 8:30-31; who humbly was wrestling with the scripture and asked Phillip to explain it to him. We now have the Holy Spirit to teach us, so simply be open to what the Spirit may be saying.
Some may want to bring commentaries and other items to use as they read. Personally I see this as not needed but I am not opposed to their use. If you come to a verse or passage that you do not understand. Spend some time prayerfully asking God to reveal it to you. Do not be discouraged if you hear nothing from God. Feel free also move on and keep reading into material you already do understand, yet ask God if there may be something you are missing or that may add to your current understanding. You might be amazed that a verse you thought you had down comes alive a this point and you see it from a totally different view. Remember “lectio” is simply reading the text and attempting to understand what the writer is saying. Do not stress out if this seems hard at first, it does become easier over time.
Meditatio: I am amazed that some see this part as dangerous. I do agree, if you do this part God may dramatically change your life! Take time to read and re-read the passage you read. Visualize it and even read it out loud and “listen” to what God may be revealing to you. Consider the verse in perspective to the Church, family, your own person or even your enemies. Take time to consider the verses in terms of allegorical or metaphorical meanings and even historical views…. Even taking it literal is often great! The idea is letting the Holy Spirit draw you in deeper to understand what the writer was trying to say and convey.
Meditatio: I am amazed that some see this part as dangerous. I do agree, if you do this part God may dramatically change your life! Take time to read and re-read the passage you read. Visualize it and even read it out loud and “listen” to what God may be revealing to you. Consider the verse in perspective to the Church, family, your own person or even your enemies. Take time to consider the verses in terms of allegorical or metaphorical meanings and even historical views…. Even taking it literal is often great! The idea is letting the Holy Spirit draw you in deeper to understand what the writer was trying to say and convey.
Oratio: After a while pray again that God gives you the grace to be changed by the truth of what you read. Prayerfully ask this Truth to fully come into your very being and live it out in a practical sense.
Contemplatio: Give thanks that God will do as He promises and rest in that truth.
Collatio: If you know of others who are doing this, talk to them about what God has taught you. Also there is safety in talking to others to help guide us in understanding what we learned. Someone you know my already have learned or is learning what you were taught and you can encourage each other
Actio: Live what your have learned. Allow it to be your life and truth. It is God’s word and by it allow yourself to be lead.
Collatio: If you know of others who are doing this, talk to them about what God has taught you. Also there is safety in talking to others to help guide us in understanding what we learned. Someone you know my already have learned or is learning what you were taught and you can encourage each other
Actio: Live what your have learned. Allow it to be your life and truth. It is God’s word and by it allow yourself to be lead.
Addo: Though I may be wrong I believe “Addo” means “to give” and that is the last step you should do. If lectio divina is something that helps you in your reading, pass it on or give it away to others.
For more info:
Since I sort of stole the name of this post from Tony Jones I will give him some credit.
Tony Jones has a great article out on praying the bible. He just did another post that gives a bit of more history to the steps I have written about.
I also found this site as an a great resource to start to understand lectio divina.
Enjoy!
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